Privileges

If your activism is appropriately excellent in terms of elegance, enlightenment and egalitarianism, and therefore conducive to local and global peace, pleasant politics, appropriate prosperity and suitable civility, you are likely to be eligible for many privileges associated with the committee and its work.

You will, of course, be aware that public interest journalism of the highest quality is a form of activism in itself.

Enlightened activism involves being relatively objective when other people are not.

Whether you practice public interest journalism in a paid capacity or merely as a well-informed citizen-journalist of immense kindness, you are likely to wish to register as a patron of the committee's work at your earliest opportunity.

Only appropriately qualified advocates may apply.

Are you sure you consistently advocate for quality environments, quality governments, quality communities, quality economies and quality societies, both directly and indirectly?

If so, how do your opponents regard you?

Of course, activism is unnecessary when advocacy has no opponents.

Even activists highly committed to a shared cause have a tendency to experience conflict between themselves quite frequently.  That is often the main obstacle to societal and environmental improvements.

Do you feel privileged to gain these insights?

If so, how will you show it?

Appropriately qualified advocates have faced much opposition in their efforts to improve the world.  That is why they have become well-informed, adequately kind activists.

Such persons simultaneously live authentically and ethically.

What is your usual approach to tackling hypocrisy and other bias-related precursors to, and contributors to, corruption?

How are you fighting the global warming dragon?

Quality journalism is obviously a very good approach, with or without a large audience.

Providing audiences of various sizes with access to quality journalism is also a good approach.

Investing in, and donating to, the provision and distribution of quality journalism is also a good approach.

Gently reminding people of their societal and environmental obligations is a good approach, whether through a simple tweet or simple painted sign or any other simple statement of fact.

Documenting experiences and responses is also quite useful, however you choose to do so.

Causing considerable societal disruption with the aim of gaining attention at the tabloid end of the media is not a good approach.

Your obligations are to the facts.

How does your activism address the hypocrisy you identify?

How do you prevent yourself from being regarded as a hypocrite?

How does your activism address the aggression you identify?

How do you prevent yourself from being regarded as aggressive?

What have you discovered about your approach to ethical living?

What have you already discovered about your approach to authentic living, and what have you shared about your discoveries, and with whom?

How do you usually think about privileges in relation to ethics and authenticity?

 

 

Perhaps you are seeking to receive miraculous powers.

If so, why do you believe you deserve such a privilege?

For example, how are you informing people about the lag in effects of global warming?

Perhaps you have not acquainted yourself with the science of thermal inertia.

Perhaps you are not interested in investing time in understanding the shocking truth.

Perhaps you are unaware of the influence of the primordial EverTime on societal and environmental consequences today.

Perhaps you are unprepared to fight a global warming dragon or two.

Perhaps you are unaware of the effects of today's actions on likely events in future decades and centuries. 



Once you are properly registered as a patron, you will receive access to many exclusive opportunities through wonderful privileges.

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